The news hit me hard, just like it did to any other Pole. Last time I was this emotional was when the Pope passed away in 2005. But back then, it was a bit different - the Pope was ailing and it was a matter of time. This time, it hit from just utterly nowhere.
There were so many things that went through my mind over the past couple of days. However, there are a couple of moments during this turbulence that engraved themselves very deeply into my consciousness.
1. The irony and cruelty of history. I take the liberty to quote a friend of mine, Karol Malik.
"Trzy rozbiory. Dwie wojny światowe. Dwie masakry w lesie Katyńskim.
Polska, czyli kraina wielokrotnie powtarzanych tragedii."
Cf. Milan Kundera -- Nieznośna lekkość bytu, rozdział pierwszy, część pierwsza.
And his English translation:
"Three partitions. Two World Wars. Two massacres in the Katyn' Forest.
Poland, i.e. the land of repeated tragedies."
Cf. Milan Kundera -- The Unbearable Lightness of Being, Chapter 1, Part 1.
May I also add to the list: Nazism, Holocaust and then Soviet totalitarianism.
2. The hope.
Here, I cite the most beautiful and moving pieces I have read in a long time. An op-ed in New York Times, titled "The Glory of Poland".
It is too early to say where Warsaw-Moscow relations are headed but not too early to say that 96 lost souls would be dishonored if Polish and Russian leaders do not make of this tragedy a solemn bond. As Tusk told Putin, “A word of truth can mobilize two peoples looking for the road to reconciliation. Are we capable of transforming a lie into reconciliation? We must believe we can.
(...)
It is this Poland that is now at peace with its neighbors and stable. It is this Poland that has joined Germany in the European Union. It is this Poland that has just seen the very symbols of its tumultuous history (including the Gdansk dock worker Anna Walentynowicz and former president-in-exile Ryszard Kaczorowski) go down in a Soviet-made jet and responded with dignity, according to the rule of law.
So do not tell me that cruel history cannot be overcome. Do not tell me that Israelis and Palestinians can never make peace. Do not tell me that the people in the streets of Bangkok and Bishkek and Tehran dream in vain of freedom and democracy. Do not tell me that lies can stand forever.
Ask the Poles. They know.
3. The activism of my Polish friends at Harvard.
Harvard Polish Society has produced a wonderful summary of meaning of this tragedy to inform and educate the Harvard, MIT, broader Cambridge-Boston community and anyone unfamiliar with Polish history.
4. My own visit.
I was very lost for the first few hours after the news hit the media - all by myself, in the far-away Japan, knowing hardly any Poles around me. But as soon as I saw the emails flooding my inbox from my Harvard friends, encouraged, I decided I just want to honour the the Dead by myself. I made my quick visit to the Polish Embassy in Tokyo to give my prayers and sign in the book of condolence, but what I witnessed there was so overwhelming, I had a hard time withholding my tears. The black-and-white pictures of the dead displayed everywhere, the overflowing sight and smell of white flowers, Chopin in the background and solemn-faced people dressed in white kimono or black suits.
I felt exhausted and unable to do anything for the rest of the day.
I just wonder what it was that perturbed me so deeply? I wasn't a fan of the President when he was alive. I didn't know much about the other victims apart of their roles in the government. I never met any of the dead. So why was I in tears the moment I stepped into that room?, I kept asking myself on the way back.
Maybe because I identify myself with this nation, so mercilessly afflicted by history with suffering. Because I admire and am proud of Poland's heroism and bravery. Because my loved ones are Polish. Maybe, because I am Polish so anything that touches Poland, touches me as well?